Over at TitusOneNine, commenter Jody+ asked me "what [my] understanding of soteriology is if it doesn’t include Jesus’ victory through the Cross and resurrection. And Tory asked whether I believed that Jesus’ mission was a failure, "since Romans continued to run roughshod over Israel and other occupied peoples? What kind of salvation did Jesus accomplish, if at all, for it certainly was not geo-political?”
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If Jesus thought of his mission as that of liberating Israel from worldly oppression and ushering in God’s reign: then yes, that mission was an utter, abject, desperate, and miserable failure. To refuse to face that fact is to live in a fantasy world.
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If Jesus thought of his mission as that of winning victory over sin and death, and bringing eternal life to all who believed in him: we have just about as much reliable evidence that he succeeded, even partially, as we do that the Heaven’s Gates suicides succeeded in joining the hidden spaceship that they believed was coming for them.
Intellectual honesty requires us to admit that while we can hope, we simply don’t know, what happens after we die. To claim otherwise is, again, to live in a fantasy world.
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What we can say with some confidence is that what Jesus characterized as the way to eternal life — the Summary of the Law — seems to touch on something fundamental in the fabric of the universe:
• The evidence for the existence of a Creator is pretty compelling, certainly more so than the evidence against;
• History suggests that, in the words of Lutheran theologian Philip Hefner, we seem to be “created co-creators,” participating unwittingly in a titanic process that has been gradually, and often painfully, creating order out of the chaos of the Big Bang;
• On balance, over the long term, those who seem to contribute the most to this process of creation — and who seem most likely to survive, reproduce, and pass their genes and memes on, not just to their children but to their grandchildren — are those who face the facts of the reality wrought by the Creator, including the fact of our human fallibility. Who don’t insist that the world must be a certain way merely because they imagine it to be so. Who seek the best for others as they do for themselves. In short, who seek (whether they know it or not) to follow the Summary of the Law.
For all we know, when we die, the Creator will simply discard us his tools, the way we would throw away a worn-out drill bit. But it’s not totally implausible to conjecture that it won’t happen that way. It’s not irrational to hope, and trust, that we’ll get to share, somehow, in the end result of whatever unimaginably-wonderful project the Creator has been up to.
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Returning again to whether Jesus’ mission was a failure: If Jesus thought of his mission as being to inspire all people to organize their lives around the Summary of the Law, he didn’t completely succeed on his own. But the church he catalyzed hasn’t done an altogether terrible job of continuing the mission.
If we would stop insisting that everyone believe traditionalist soteriology, christology, and theology, and return to simply preaching the Summary of the Law, we likely would have much more success in reaching nonbelievers and doubters with Jesus’ message.
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