The Questioning Christian: We're helping with the Great Project

An interesting speculation about the Resurrection

Here's a comment from a reader, who prefers to remain anonymous but who has approved my posting this.  Boldfaced emphasis is mine, and I've added some extra paragraphing.

I came across your Blog this weekend and find it very refreshing and informative. You have addressed many of my doubts and concerns about the mainstream Church's doctrine that I have been either too afraid, or insufficiently knowledgeable to answer on my own. For this I am indebted to you.

Today I was reading through your essays on the Resurrection - an event which I have never been able to accept as being literally true, based solely on my gut feeling that 'if it doesn't make sense, it probably didn't happen'.

Your alternate explanations have resonated with what I was unable to clearly formulate on my own, the feeling that it just didn't fly. (Sidebar: I'm not an attorney but I have spent most of the past 40 years in the field of video surveillance and intelligence gathering. One develops a sort of Jedi ability to separate fact from fiction)

I wonder if you have considered a third possible explanation of the Resurrection story? That is, that when Jesus was removed from the cross he was actually still alive. Barely, of course, and in critical condition, but to all outward appearances (and given the level of medical knowledge available at the time) he was thought to be deceased.

Figuring this option into your description of Joseph of Arimathea removing Jesus from the tomb, perhaps he, Joseph, discovered Jesus to be still alive and took him to a secret location where he could receive some healing and be safe from discovery. Maybe through God's intervention he recovered - and this would account for subsequent 'appearances' to his followers after a period of time. Obviously he would know that it would be unwise to stick around, and would have made his escape into obscurity.

Am I right in thinking he remained on the Cross for only a few hours, due mainly to the approaching Sabbath, and could conceivable have survived? And the fact that Joseph whisked him away so quickly may also have been because he felt there was a chance Jesus wasn't dead? 

My response, slightly edited:

Thanks for reaching out, [NAME].  Nearly all of your conjecture about Jesus' being taken off the cross barely alive and then "escaping into obscurity," as you put it, is certainly more plausible than either (i) the conventional orthodox narrative, or (ii) Hugh Schonfield's The Passover Plot, which always struck me as far-fetched. 

 

I'm intrigued by your idea that a recovered Jesus, after the scare of his near-death experience, might well have changed his mind about trying to overthrow Israel's oppressors and usher in God's reign.  In that scenario, though, we'd still have to account for Jesus' brother James' being part of the early church; this would presuppose that Jesus didn't simply go back to his old life in Nazareth, but instead abandoned his family and effectively disappeared.  That makes me lean more toward the notion that Jesus simply died and was secretly buried.

 

Sadly, we're not likely ever to know the truth (unless Benjamin Franklin was correct).

Suggested reading: Bibles and other religion books

A reader sent me an email this week, excerpted below:

... Today, I happily stumbled upon your blog via a web search regarding the possibility of being Christian while not believing in the divinity of Jesus. I have spent the past hour or so looking over your previous posts, and I am finding them most helpful in my current faith journey.

I particularly value your definition of faith as: (i) accepting that a Creator exists and (ii) trusting that, in the end, all will be well. This resonates deeply with me.

... I realize you have not posted much lately, but I hope you can assist me. Could you please recommend: 1) books that reflect your views on Christianity and faith, and 2) a good English translation of the Bible?

(Extra paragraphing added.)

 

Many thanks to that reader, whose email inspired me to put together the following lists.

 

(The links below are not "affiliate" links, incidentally.)

 

Bible

I normally quote from the New International Version, for two reasons: (1) It's fairly readable, and (2) it's a favorite of evangelicals and conservatives --- if I quoted from a more-"liberal" translation, that might give those folks an excuse to discount or ignore the point I'm trying to make. 

 

My own personal favorite Bible is the New Revised Standard Version, especially the HarperCollins Study Bible, which has lots of footnotes and annotations. 

 

I've found useful the NKJV Greek-English Interlinear New Testament. ("NKJV" stands for New King James Version.)

Books

The following list of books is in no particular order, from scanning across my bookshelves:

• Gregg Easterbrook, Beside Still Waters -- a journalist's critical study of the Bible while his wife was a diplomat stationed in Pakistan.
• Nevada Barr, Seeking Enlightenment Hat by Hat -- a memoir of the author's personal journey to faith; see this short excerpt.
• Geza Vermes, The Religion of Jesus the Jew -- Vermes was born a Hungarian Jew, baptized Catholic at age seven, became a priest, but later returned to Judaism; a professor at Oxford.
• Geza Vermes, The Authentic Gospel of Jesus
• Geza Vermes, The Changing Faces of Jesus
• Richard Rubenstein, When Jesus Became God -- a historical examination of the christological battle between Athanasius and Arius that led to the adoption (and imposition) of the Nicene Creed.
• Bart Ehrman - Misquoting Jesus -- Ehrman, an academic, was an enthusiastic evangelical in his youth but his study of original texts led him away from faith.
• James R. Adams, So You Think You're Not Religious? A Thinking Person's Guide to the Church -- Adams was an Episcopal priest in Washington D.C.
• James R. Adams, From Literal to Literary: The Essential Reference Book for Biblical Metaphors -- I just ordered it and haven't read it.  In looking up Adams, I saw that he died in 2011, and his obituary in the Washington Post mentioned it.
• Rodney Stark, The Rise of Christianity -- this is an accessible historical treatment by a sociologist from that professional perspective.

I've omitted some writers whose works I found valuable but that I regard as less accessible, such as:

• John Dominic Crossan, a scholar and former Catholic priest
• Paula Frederiksen, a Boston University professor
• John Polkinghorne, a renowned Cambridge University particle physicist turned Anglican priest, but some of whose science-based arguments I find less than convincing
• A. N. Wilson
• Paul Johnson

I've also omitted writers whom I regard as assuming too many facts not in evidence or being insufficiently skeptical, such as N.T. Wright (conservative) and Marcus Borg (liberal).

 

Finally, I've omitted various translations of primary sources.

 

 

 

 

 

Some Russians freak out over Mayan calendar end of the world

Here we go again ....

The Resurrection was probably a misunderstanding, but even so we have ample reason to celebrate Easter

Each of us has to make a bet on whether the Resurrection actually happened the way the church claims, as celebrated by billions this morning. What we’re betting is our lives, and the way we live them.

In essence, the church asks us to go “all in” on the proposition that Jesus was actually raised bodily from the dead. That bet has always been way too rich for my blood; I think there are more plausible explanations for the fact that Jesus’ followers found ‘his’ tomb to be empty on the morning after the Sabbath, and that later on some of those followers decided that they had encountered him — as recorded in questionable stories written down decades later in a different language.

Nor is it persuasive, at least to me, that some of Jesus’ friends and their later colleagues, by no means all of them, claimed —

• that Jesus had been the long-awaited Anointed One;
• that he was the ’Lord,’ who Any Day Now would return from heaven to make everything right — which didn’t happen, of course;
• that he was (so they said eventually) the Creator of the universe in the flesh.

In my judgment — and ultimately each of us has to make our own judgment about this bet — these claims are grounded, at best, in a misunderstanding that took on a life of its own; and at worst, in wishful thinking aggravated by a you’re-either-with-us-or-against-us obstinacy.

But that’s not the end of the inquiry. The Resurrection misunderstanding catalyzed both a belief system and a social organization. For nearly two millennia, that belief system and that organization have provided inspiration and assistance to billions of people in helping with the continuing creation of the universe. 

Not all of that assistance and inspiration have been positive by any means. But we do seem to do our best work in that area when we try to follow the Summary of the Law that was at the heart of Jesus’ teaching.  The Summary’s simple rules of thumb seem to capture something fundamental about the universe. Their utility gives us plenty of reason to try to follow Jesus simply because of what he taught, and because of his extreme faithfulness to what he saw as his call from the Creator.

(Although extreme faithfulness is not necessarily a good thing always, as seen in the example provided by Muslim suicide bombers.)

if we were so inclined, we could conjecture that somehow, directly or indirectly, the hand of God might have been at work back then — just not quite in the exact way the church claims.

So while, in all likelihood, the Resurrection didn’t happen the way the church says, that doesn’t mean we should belittle the Resurrection claim as false.

Instead, we should commemorate what likely did happen on that first Easter and in its aftermath. We can celebrate, with gratitude but also with open eyes, the immeasurable (if not unalloyed) good that has evolved from it.

* * *

This essay was inspired by a sermon posted by the Rev. Michael Hopkins on his blog (hat tip: Susan Russell).

How many early Christians returned to plain Judaism?

The Book of Acts makes the claim that, in the earliest days of the church, "thousands" became followers of The Way (e.g., Acts 4), including "a large number of priests" (Acts 6.7, in today's BCP lectionary reading).  I gather the author was referring mainly to Jews. I'm curious about how many of these folks stayed with the church. At least some of them probably drifted back to a more-conventional variety of Judaism, or to nothing at all. I wonder what the percentages were in each category.